Cosmic
Consciousness (Shree
Krishna) and Individualized Consciousness
(Arjuna)
prajnyana brahma | Pure consciousness is called
Brahman. It is all-pervasive and has interwoven or entwined itself with the
invisible cosmic energy. It is an unseen Force that manifests in multitudes of
shakti forms. It is akash, space, ether, sound, light, electricity, magnetism,
mind, prana and what not? Everything is Energy. Energy only manifest as prana,
manas and buddhi. One only becomes many. In the beginning there was darkness
and the lord said, "Let there be Light, there was Light". Again,
there was dark waters everywhere- "kalarnava", also meaning
dark matter. Light particles appeared on this ocean of dark sea! The, there was
nothing! Things, objects of phenomenal world appeared from it. And, then there
was "nowhere' out of which "now' and "here' appeared. Thus, the
stars are born out of ‘sada’ (Existence)
and ‘asada’ (non-existence); both the
phenomenal world and its supporting base are unreal! This visible world of phenomenal
objects is made up of parts and it is going to be dismantled if parts come off
from the whole; and, the world disappears as soon as the components that
constitute it fall apart! In fact, "there was nothing in the
beginning" and "there will be nothing at the end". Nothing
can appear or disappear out of nothing. Thus Brahmn remains absolutely abstract
nothingness forever- in the beginning, middle, or at the end! This is the whole
Truth, "the Sat". This gives meaning to ‘brahmn’ by its definition and scope. But then, what is
Consciousness? Since consciousness is brahmn, that too is nothing! Since
"Brahmn" is everything, consciousness, too, as brahmn, is also
everything.
Now, Brahmn is space or Akash,
the Ether, a medium that conveys. Everything is in Space! Everything is akash.
Prana is akash; manas is akash; consciousness is akash; rather, everything is akash, brahmn. sarvam khalvidam
brahaa |
The English word Space is not a suitable equivalent of Akash or Brahmn. Akash is sacred space
that is something tangible, that which accommodates, manifests, withdraws and
hides within its unfathomable depths only to reveal as and when needed! This
also includes Mind. "Kham brahmaa" is the Vedic statement. The term akash is that which is within and
outside of all, and that which encompasses, pervades, and entwines all. For
instance, the jiva is full of space within (dahar
akasha) as well as outside (bahir
akasha) of it. All the stars, galaxies, planets and satellites are within
and outside of Akash, the cosmic entity, space. If space is removed everything
shrinks! Since akash is also vital
spirit, the prana, everything stops vibration if prana is removed. Everything is inert or dead devoid of
consciousness! All these are Vedic concepts that need careful study and
contemplation in yogic trance, the deep states of transcendental meditation.
Things become very clear in savikalpa
samadhi. These things cannot be learnt from text books.
The cosmic consciousness (Shree Krishna) is an all-pervasive Force- chit-shakti, jnyan-shakti and Kriya-shakti. The Individualized consciousness (Arjuna), on the other hand, is the concise, contracted and embodied force, that is limited in its effect. This creates a situation where Arjuna, although alongside Shree Krishna, is blind-folded, covered by attachment, desire, moha, ego. However, since Arjuna is already an enlightened person at a higher level of existence than the humans, he has Shree Krishna himself as his charioteer.
Thus, a yogi need not worry about his state of existence in a muddled state as along as he has surrendered to a higher power. yoginaam brahmaa bhavati saarathi | However, Arjuna is seen here dropping his bow and arrows and seeking the Lord's guidance, as if it were! in the sense of yogic trance, it is realigning the disturbed buddhi, manovrutti, ego, and the state of warring senses, moods and mental disposition. Now it is time to sit in a proper asana and start pranayama to control the mind! Thus, the instructions in Chapter II as sankhya yoga proceeds.
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