Vedic Prayer:
Give us a share in the
Sun by your wisdom and favor. Make us perfect. [Rk Veda IX, 4, 5].
Vedic
Doctrines:
“The Seer, our father, once offered all
these worlds in oblation, assuming a priestly role, and sought to gain riches
by the power of prayer; he himself entered later creations, while shrouding in
mystery the first creative moment.
What was the primal matter, what the
substance? How could it be discerned, how was it made? From which the Designer
of all things, beholding all, fashioned the Earth and shaped the glory of the
Heavens?
A myriad eyes are his, a myriad faces, a
myriad arms and feet, turning each way! When he, sole God, creates the Earth
and Heavens, he welds them together with whirring of arms and wings.
What was the timber and what the tree from
which the Heavens and also the Earth were chiseled forth? Ponder, O wise Men.
Question in your hearts. On what did he rely when he formed these worlds? “The
haunts where you dwell, O Designer ever true to your laws, on high, in the
depths, and in every region between, disclose to your friends at the hour of
oblation. Willingly offer your body in sacrifice, thus enhancing its vigour.”
[Rk Veda X, 81, 1-5].
“With all the pleasing skill we may; the
birth of Gods we now proclaim in chanted hymns, that Men to come may know the
truth of what befell. The Lord of the Holy Word, like a smith, blasted and
smelted them together. In erstwhile ages of the Gods from nonexistence
existence came.” [Rk Veda X, 72, 1-2].
“The visible form of fire,
while it lies latent in its source, the fire-wood, is not perceived; yet there
is no destruction of its subtle form. That very fire can be brought out again
by means of persistent rubbing of the wood, its source. In like manner, Atman,
which exists in two states, like fire, can be grasped in this very body by
means of ‘Om’. By making the body the lower piece of wood and Om the upper
piece and through the practice of the friction of meditation, one perceives the
luminous Self, hidden like the fire in the wood. As oil exists in sesame seeds,
butter in milk, water in riverbeds and fire in wood, so the Self is realized as
existing within the self, when a man looks for It by means of truthfulness and
austerity-when he looks for the Self, which pervades all things as butter
pervades milk and whose roots are Self-Knowledge and austerity. That is the
Brahman taught by the Upanishad; yea, that is the Brahman taught by the
Upanishads.” [Yajur Veda, Shvet. Upa., Part I, Chapter 1, 13-16]
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