Saturday, 27 July 2019

Some Vedic Verses


Vedic Prayer:
 Give us a share in the Sun by your wisdom and favor. Make us perfect. [Rk Veda IX, 4, 5].
Vedic Doctrines:
   “The Seer, our father, once offered all these worlds in oblation, assuming a priestly role, and sought to gain riches by the power of prayer; he himself entered later creations, while shrouding in mystery the first creative moment.
    What was the primal matter, what the substance? How could it be discerned, how was it made? From which the Designer of all things, beholding all, fashioned the Earth and shaped the glory of the Heavens?
   A myriad eyes are his, a myriad faces, a myriad arms and feet, turning each way! When he, sole God, creates the Earth and Heavens, he welds them together with whirring of arms and wings.
     What was the timber and what the tree from which the Heavens and also the Earth were chiseled forth? Ponder, O wise Men. Question in your hearts. On what did he rely when he formed these worlds? “The haunts where you dwell, O Designer ever true to your laws, on high, in the depths, and in every region between, disclose to your friends at the hour of oblation. Willingly offer your body in sacrifice, thus enhancing its vigour.” [Rk Veda X, 81, 1-5].
  “With all the pleasing skill we may; the birth of Gods we now proclaim in chanted hymns, that Men to come may know the truth of what befell. The Lord of the Holy Word, like a smith, blasted and smelted them together. In erstwhile ages of the Gods from nonexistence existence came.” [Rk Veda X, 72, 1-2].
 The visible form of fire, while it lies latent in its source, the fire-wood, is not perceived; yet there is no destruction of its subtle form. That very fire can be brought out again by means of persistent rubbing of the wood, its source. In like manner, Atman, which exists in two states, like fire, can be grasped in this very body by means of ‘Om’. By making the body the lower piece of wood and Om the upper piece and through the practice of the friction of meditation, one perceives the luminous Self, hidden like the fire in the wood. As oil exists in sesame seeds, butter in milk, water in riverbeds and fire in wood, so the Self is realized as existing within the self, when a man looks for It by means of truthfulness and austerity-when he looks for the Self, which pervades all things as butter pervades milk and whose roots are Self-Knowledge and austerity. That is the Brahman taught by the Upanishad; yea, that is the Brahman taught by the Upanishads.” [Yajur Veda, Shvet. Upa., Part I, Chapter 1, 13-16]

No comments:

Post a Comment