Sunday, 18 November 2018

Shiva only Manifests as the Shakti (Shive) and the Jiva and the Jagat


   Shiva becomes Shakti and thee resst of the phenomenal world begins unfolding! Every object, every thing in this objective world, appears in His Light, background of ‘cit’. In away, what was hitherto invisible becomes visible!
    First, it is Shiva becoming aware of His Self. Then, it is ‘becoming aware’ of his prowess. Further, being deluded by appearances, Shiva only becomes Shakti and forgets his own ‘Self’ (pratyabhijnya-hrudayam) and becomes a 'Jiva'. The world begins here in ajnyan, delusion of the Jiva that has forgotten its true self. When the jiva regains its memory as Shiva the cosmic drama ends!
   How to explain this creation, the creation of the Mind, the objects of imagination? There are no words (pada) to describe since the alphabets (vowels and consonants) have not made their appearance yet. No one knows what words, letters, or syllables could be used to spell, say about this supreme power of Creation, Srushti Shakti. The first syllables, the alphabets- the vowels and consonants emerged from the breath of Shiva. This emergence of Sound, as the creative power, ‘Shakti’ (DEVI) appeared as Mantra with its seed-letter (bijakshara) em, sa, la, etc. These syllables are used to address this creative energy (Kriya Shakti) as Bijamantra. Names and forms appear gradually from the vital breath (prana) and the vital airs (usiru)- the exercise of inhale and exhale of breath accompanied by Sounds, respectively, as ‘sa’ and ‘ha’ along with the sound ‘m’ joining it, making it ‘sO’ham’ or ‘Shivo’ham’- the Maha-mantra.
    Later on, ‘Forms’ of objects appear from the interplay of the rays of Light and Fire, called mayukha here. Each one of these form assumes the name of a Devi or Devata according to the quality of that Light and the power of that ‘div’, meaning Deva. It assumes the name of Nityas as and how the reflected light of the moon (phases) called ‘kala’ increases from the crescent of the paratipada to poornamasa or Poornima (Full Moon); or, the lighted portion (kala) gradually decreases towards Amavasya (New Moon). Even the names of the week days and nights (vAra and tithi), months (mAsa), and seasons (Rutu) with their respective seasonal changes have their origin here. The days and nights have their respective deities called Nityas. Varshinis or the attendants of the Maha Devi, the Yoginis, Dik-palakas, Dvar-palakas, and all other paraphernalia of Raja-Rajeshvari appear here. All these are enumerated here.
   Now the question is “Who is this Tripurasundari?” our Mind is the Creator. There are a thousand names to this supreme power of creation, the Mind! Indra is the Deity of Luminous Mind according the Rk Veda. Rajarajeshvari is the name here.
    Divine Mother ‘Bhu’ is the creator or Creatrix. A little mud, a little water, and the heat from the sunrays, lo, there appears life! The beauty is that a small white patch of worms or insects appears behind a green life. Soon they start moving all around eating the leaf and both the leaf and the worms or insects disappear in no time! Where do these insects or worms come from? They are budbudha or andaja. They sprout from nowhere like the grass and the earthworms!
  Who is the Creator?  Is the Creator ‘He’, ‘She’, or ‘It’? Who the first and the foremost in creation are? Is there anybody behind this creative power- Light, Intelligence, Force, and Energy (LIFE)? Yes, it is the dynamic silence, the quietude, bhuman, the Brahmn.  
  Light’ is Prakasha, Shiva; Prakasha has its Rays mayukha (Rashmi) - the Radiant Energy, Shakti. This is a little confusing since Shiva or Shakti both are involved here in creation. Hence, it must be Sun and Sunrays. It is said, that Shiva, all by Him Self, is neither interested in, active, nor powerful (is said to be impotent), and will not jump into action without the help and support of Shakti, as per the first hymn. It may also be said that Shakti, the prowess of Shiva is active involving Shiva in action, albeit uninterestedly; it may also appear that Shiva only is active here with the help of Shive, in silent but dynamic mode:
  ShivaH ShaktyAyuktO yadi bhavati shaktaH praBavituM
  na cEdEvaM dEvO na Kalu kuSalaH spaMditumapi |     
  the universe came into existence the moment a ripple, a wave, a s vibration set in the still ocean (of pure Consciousness).

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