3 Ds of Dissolution.

There are several dimensions of this universe and the Sun is said to be the seventh dimension.These are like the boxes within boxes, or wheels within wheels, each one connected with the other. Normally, three dimensions such as the length, breadth, height, and the cubes and hyper-cubes are taught in our schools. However, the first ever is the spacless space, the 'Point', the 'bindu'. Actually, the bindu only expands to become diatoms (dvyanu), three (tryanu) and forms a line, a triangle (trikona) and the square (chouka) and the cube. More often it is the vibration of the one only that appears as two or many! All the million vibrant neurons of the brain can be condensed into a molecule. This is called the gross 'Einstein- Bose Condensate'. Thus one only materializes into the phenomenal objective world of different dimensions due to entropy. This is the reality behind our relative existence as a particle of vibrant energy in this universe, ever on the move. Everything is thus the manifest forms of matter in the framework of time, space, causality, and the primeval matter. We also tend to forget the fact that we, the humans, too are a part of this manifestation. We thus know only a few gross aspects of three dimensional world. However, what is not taught, hence not learnt in our schools, is the dimensionless subtler aspects such as desire, dreams and destiny. "The Alchemist" by Paulo brings out these in a very interesting story of a shepherd. Does luck, chance factor, or destiny play any role in our lives? May be, a number of such unknown, unseen (adrushta), factors do play decisive role in our lives and we can foresee them, too, if we reach the fourth state, the turiya, extra-sensorial level in samadhi, 'transcendental meditative state'.

  The first invisible causal factor is the vibration and the waves that traverse as well as transcend the universe. The sound created by the vibration is at the root of creation. These sounds are now studied in a scientific way in the Gayatree Kunj, at Haridwar. The sacred mantra of the Gayatree is supposed to be the primeval matter as sound that creates the different physical and biological matter. This aspect has been supported by the studies of sound waves by a Swiss Scientist Aryans Jeans in 1956 who found that the patterns in sand are created by the sound of waves and wind son the beach.  

   What is astonishing here is the fact that all these sounds, sound waves, alphabets, the Gayatree mantra, and the objective world of desire, dreams and disillusionment are created within us, the humans, for all practical purposes. There is now world, whatsoever, if there is no desire or dreams, and obviously, no disillusionment.The Yogis have found this secret from the study of scriptures and the practice of samadhi yoga. Prince Gautama who became the Buddha arrived at this conclusion after a long search and his sacrifice included wealth and family. Unless there is yajnya (sacrifice) dana, and tapas (penance) or single-minded search, nothing of permanent joy and bliss, can be attained. 

   Thus, we have arrived here due to desire (iccha), resolve (sankalpa) and an unending active search for joy and happiness (ananda). But, the question is whether these desire, resolve, and search for joy is the jiva's or that of paramatma? It is definitely not of the jiva, but that of paramatman. This is supported from the Vedic doctrine, Eko'ham bahusyam | "I am alone, I shall be many"! 
     "The Lord willed"; and, the universe manifests from his desire. This is the fundamental principle. The rest is all of our own making due to the sweet will and pleasure of the jiva due to its acquired qualities (guna), and hence, it is not that of Brahman, or paramatman. The yogis have realized this truth and have shown us the path of redemption, emancipation, mukti, and eternal bliss (param ananda).
   The karma theory is proposed here to account for the joys and miseries of the humans. However, there is no such thing! It is all cause and effect and, the effect is inherent in the cause. It is the desire, the vibrant mind that creates all illusions. Hence, Shree Krishna has advised Arjuna to overcome these weaknesses, the effect of the food and the qualities (guna), transcend the limitations of time, space, and causation by yogic practices (transcendental meditation). Once you attain the sthitaprajnya (equilibrium) state you have crossed all the barriers to attainment, mukti.