Thursday, 3 September 2015

The Sensible way of Living

The Sensible way of Living
      There are two ways of living: One is living with ‘choiceless awareness’ living as a ‘Sakshi’, i.e., witness to all your thoughts and actions. This is a very sensible, a sane way of living. The other is just living unconsciously, ‘without awareness’ whatsoever; it is this way of life that our one hundred and odd crores of people of India have chosen to and the result is obvious. This life of utter callousness as regards consciousness and the senseless pursuit of sensuous living have led us and our country to downfall, from the status of a very great spiritual leader (upto 5th Century) to a Third World country, of virtually a dark age, today. When it comes to the general psyche of the people of India, this is evident in every walk of their life. Accumulation of garbage and mindless spitting in public places, pushing and goading through crowd are very common observations. The physical and social environment that has been created by the people in Indian villages, and towns and cities could have been easily avoided with a little conscious living. One can see how people are not conscious of their spiritual, historical and cultural past, and have forgotten the spiritual height their ancestors had reached, and the glory that was Maha Bharat and behave like an unconscious, ‘Prajnya-heena’ lot today.
         In every walk of our lives, we exhibit our foolish, unconscious, indiscreet, senseless behaviour. Every action of ours is shortsighted and selfish. There is no national fervour or social commitment in our thoughts and action. We are neither religious nor philosophical, nor rational and scientific. We have scant respect for ‘Ritam’ and ‘Satyam’, i.e., Truth and Order, the very foundation of this universe. We are unmindful of the consequences of our action. Accumulation of wealth by a few, regardless of the oppressive poverty of their brethren, is commonly seen everywhere, particularly among the rich and the famous; we have become blind to realities of life and our ego will not permit us to think of the reality. We are purely selfish to the core.
        Thus, there is need for revival of our ancient culture and spiritual way of life. Unless one willfully wants to follow the western culture and enjoy that soul-less life, people should follow the path of ‘dharma’ laid down here. Modern life is full of stress and strain causing numerous problems of sickness of body and mind. Western life as compared with the Eastern life is now in a disadvantageous position due to this very simple reason that it lacks harmony. But, unfortunately, mimicking the west, the present-day Eastern way of life has also become a life devoid of soul, devoid of both rationale and consciousness.  In contrast, the Western way of life seems to be much better; it has has imbibed a system of strict discipline in social life. It has developed technological means of comfortable living. But, this has helped people only to build up physical conveniences only, and the people lack harmony within, mental peace and contentment. Hence, it is time to think about the path we have chosen. This work is relevant to all the people of the world, East or West, North or South.
     Normally, everybody faces problems in life in numerous ways. It is due to mal-adjustments, misunderstandings, or lack of understandings, or due to greed, avarice, selfishness and over-indulgences. Mostly, it is due to selfishness or unconscious behaviour of some members that all other family members, relatives, and friends, or colleagues are badly affected. The problems arise due to too much of attachment, and the golden rule is to realize the Supreme Reality.
         Although abnegation of self is not possible at one stroke, one should learn to live with a sense of pure love and detachment; it is like a nurse looking after a baby with love, affection and tenderness and handing it over to its mother. It is like the drops of water on a lotus leaf. The discontent within oneself is at the root of the problems. One who is at peace with oneself will be happy and contented with all his relations. High expectations in relationships cause great disappointments. Even in love, one who expects reciprocal emotional response will be disappointed and later on get into trouble. Self-less love is the answer here.
       Love and sacrifice are the key words to remember. Here the technique to be adopted is very simple. Find out at what level you are operating; is it at the body level, or mind level, or spiritual (soul) level? Any ‘body-level’ relationship is going to collapse when bodily attractions cease. ‘Mind-level’ attachments also collapse when mind gets bored of repitition and looks elsewhere for more thrilling or interesting attachments. But the spiritual or ‘soul-level’ attachments are very permanent and no one will have regrets at that level. Hence, one has to cultivate spiritual relationships with relatives and friends and these would last longer. 
        Living is an art. The art of living has to be cultivated. One should be consciously aware of one-self and develop the Sattvic guna.  Both the Tamasic and Rajasic gunas are binding to the worldly way of life while sattvic guna leads to liberation, emancipation or mukti. The science of living is to develop a rational and experimental approach to life. Whenever doubts occur, one has to test and confirm oneself in order to accept it as truth; but actually, the majority of the people go by blind faith and irrelevant practices.
         Modern life has become more mechanical and leaves no time to enjoy life despite the numerous time saving gadgets and mechanisms. In fact, modern technology has given an advantage to people to save time and use the same to meditation and spiritual practices. More leisure is not for more pleasure. Sensuous pleasure leaves void and brings frustration. This has to be realized. The fire of desire for sensual pleasures should be extinguished not by fulfillment but by repulsion, vivek and vairagya. The more one tries to fulfil the desires for sensual pleasures, the more one is disappointed. Ultimately, it is a peaceful and contented life that is more important. All possible means should be adopted to live a happy and successful life in this modern hectic world. This book: ‘Mind Management Techniques’ will greatly help in this endeavour.

 Happiness in Family life

    Happiness in marriage is a myth. A major part of the life is spent in family life and success and happiness in married life is very important. In fact, marriage should bring fulfillment; a biological fulfillment. It should bring happiness. It brings contentment for each completes the other; not discontentment, sense of void and competition in life as we find in most cases today. Of course, there are some happily married couple. In general, marriage and happiness do not go well together for long.  The happiness appears like a mirage. Before you feel the happiness clouds of family responsibilities cast a gloom and disenchantment starts. In reality, there is nothing like happiness in family life. It’s all a gambling.

   Marriage means union of two souls for the simple goal of attainment of fulfillment in life. But, marriages have always been a game of romance and almost always make a trial and error attempt towards this goal.  The attraction of a boy and girl starts in adolescence and there is no sense of judgment at that stage of life. Platonic love or physical urges count a lot and always end in distress, sometimes leading to suicides. These children in love will not be in a position to understand the meaning of life and do not care for the advice of parents and friends. Very rarely such marriages of adolescent attachments succeed. The real success in marriage comes from only one source, the spiritual source. Both the partners in life must be mature enough to know the secrets of life. One such secret of life is that this life is not for eternal companion-ship, or for that matter, mutual dependence at all times. Only the Lord Almighty can be trusted at all times; depend on Him.
Why Marital Discord and Divorces?
       Marital discord and sometimes the extreme step like divorce is a common thing in open societies. The underlying causes are not hard to find; modern life is full of stress, tension and competition. Normally, lack of respect for each other and highly bloated ego of the marriage partners in addition to lack of understanding and faith in each other contribute to the collapse of marriages.
           In the first place, it is two opposites that attract each other and the natural law is to repel whatever comes very close to each other. In marriage, it is two persons of opposite sex having different natural, social and psychological background that come together; and it is obvious that the natural forces begin to operate sooner or later. Attraction and repulsion are the order of nature, law of nature. This duality is built-in to the mechanism since this world is ‘maya’, un-real. It is a ‘make-believe’ or magical world and there is no meaning in worrying about changing whims and fancies of persons and their behaviour. This is the truth!
        Two persons cannot agree always on everything, and need not, too.. It is natural that the opposites attract each other. A boy and a girl with extreme difference in svabhava, or nature, are attracted at first sight. What one does not have in him-self looks for that in another person, preferably of opposite sex. But this attraction wanes when reality dawns on the persons. No two persons are of same nature and each person has a capacity to bear with the nature of another person when their relationships are at body level or mind level. Body chemistry or physical attractions are temporary. When the two persons are bound by spiritual attraction, their relationship lasts longer and becomes more fruitful. Thus, marital discord appears when body or sensual attractions and mental attractions wane out. Infatuation based on fascinations or fantasies and imaginary desires brings disillusionment sooner or later. When the real nature of a person is intolerable to the other person, either they quarrel and separate, or decide to end the marriage with mutual consent. Rarely a marriage succeeds when it is based on wealth, social status, power or other worldly achievements.
        The function of billiard balls is to collide. A strong personality is like a billiard ball. Any two strong personalities always collide, and their ego forms an adamantine wall preventing proper understanding, mutual admiration, respect and love. Ego rules the roost. On the other hand, any integrated personality is a harmonious being and he operates spiritually rather than mentally. He is full of love and understanding. He knows only love and consideration for others feelings. Here,‘love’ means ‘to unite’. It is Yoga. Life is a yajnya and, for a successful marriage the couple should offer themselves as the fuel and burn their ego in this yajnya. Only spiritual attainment will provide an enduring relationship and happiness. There are some strange marriages that fall outside reasoning or rationale; probably this helps us to understand the spiritual relationships better.
       Eternal companionship and mutual dependence is possible only with the Lord. This is the reason why many ardent devotees like Shri Ramana Maharshi, Tukaram, Gouranga, Swamy Ramakrishna Paramahamsa, Andal, Akkamahadevi, and Radha have all taken refuge in their Ishta Devatha to attain liberation and enjoy Supreme Bliss.
     It is important to note that, it is the marriage that is bound by spiritual attraction that is mostly successful. Both the man and his wife must be aware of the Lord Almighty’s divine plan and submit to 'His Will'. He will grant all success and happiness in such persons’ lives. But who can know His Plans? Here, total submission will help. There is no place for the self here; there is no place for worldly desires here; there is no place for excesses or over-indulgences here. One has to be careful even in basic requirements like food, clothing and shelter and should not hanker after them. Hence, this is a very difficult proposition. But there is no way out at all.
       All persons bound by mutual attraction at body level or mind level will have to face unimaginable miseries in their lives; thisis true especially of those who are attracted by bodily attractions and they will suffer more. Here, the reason is very simple; physical body is subject to change and deterioration over time; and, thus the very basis of marriage disappears leading to disappointment and distress. ‘Rajasic’ and ‘Tamasic’ Gunas take an upper hand, or preponderance over ‘Sattvic Guna’, in such lives. Due to too much of attachment (raga), mind looses sight of realities. For example, in a state of infatuation the realities of nature are forgotten. The most beautiful face that the mind madly sought after looses its glamour for it is not spiritually enlightened. The skin looses its elasticity for it is its sharira dharma. One should always remember that all finite things, however beautiful, deteriorate and disappear.
       Many well-built and strong physical bodies are afflicted due to high sense of ego, obsessions, greed, desire and over-indulgences. Sickness and death, due to one reason or the other, bring the husband or wife, grief and disappointment in life. This is more to the partners who are guided by physical attractions. Divorces are common after the mutual attraction fades away. One day, the person realizes that the other person is not the person he or she sought for so ardently; or for that matter, madly fell in love with. Hence, is the disappointment and the misery. But here again, the marriage built on spiritual basis is stronger and there is no place for disappointment if both the husband and wife look to the Lord Almighty for guidance in life and take whatever comes as the God’s Grace. ‘Sattva Guna’ takes preponderance in such lives. There is no place for ‘Tamasic’ indulgences in ‘sattvic’ lives. Even if one of the marriage partners is spiritual and the other not, problems remain. Rajasic or tamasic nature of a person makes him blind to realities of life since the mind under these preponderance of gunas will cloud the sense of judgment with false notions of life.
      The second category persons who operate at the mind level also face the same problem. Mind is always fleeting. Mind is always changing and looking for interesting or thrilling objects. Mind operates on the basis of imagination or memories. In both these cases, the persons lose sight of the realities of the present and feel disappointed when they do not get what they imagined or what they wished for. Further, if the marriage is not based on mutual understanding, mutual respect, trust, faith, love and sacrifice, such marriages are rocked at the earliest realization of the reality. If one of the partners is spiritually oriented and knows the reality of life, the marriage is sustained for a longer period.  In all these cases, spiritual bent of mind will greatly help. Ego has no place in marriage. But in almost all cases of unstable marriages ego is the destabilizing factor. Wealth and fame are not the guarantors of a successful marriage.
        Sex, as many believe, does not play any predominant role in marriage. Although it is true that the purpose of marriage is sex, sex is not everything in marriage. This is how duality exists in everyday life. Mind dwelling on fascination and imagination is very dangerous. Mind has the ability to create things that are not real and thus dupes the persons offering him or her unlimited sexual happiness that is only imaginary; such an unlimited happiness is never possible in real life for the simple reason that the human body is limited and finite. Infinite happiness can be achieved only by spiritual practices. The role of sex is well defined in the Vedas and Upanisads. Although sex is important in life, it should be understood within the definition and scope of life as defined in the ancient scriptures.
       Vatsayana’s Kama Sutra has been completely distorted by modern interpreters with the sole aim of ‘en-cashing’ it. It is impossible to strictly follow all the conditions that are laid down in Kama Sutra in modern day busy life. Purity of thoughts and purity of heart underlie the relationship of sex-partners that is hardly found in present day life. It requires a very different way of life than that exists to day to live by ‘Kama Sutra’ way.
       If householder’s way of life does not conform to the rules of ‘Grihasta-ashrama’ dharma, it does not lead to fulfilment. In Grihastashrama, the role of wife is well defined and, sex is a part of duty within the bounds of Grihasthashrama dharma. Ultimately, excessive sexual indulgences are forbidden for it turns out to be a mere wearisome physical exercise without fulfillment. Mere body union is meaningless without spiritual union. Marriage of convenience also fails in the long run. Since, mind is the guiding factor in sex, its dominance shall have to be restricted by invoking buddhi, or intellect, vichara and vairagya. Spiritual practices greatly help in controlling the mind.
      The spiritual path to life is a sure path that makes life more complete and satisfying. Although sex is important as far as biological urge, and the mind’s obsession of it is concerned, its role should be understood clearly. No doubt it is a significant factor in life and its role is great in the early stages of life.  But, sex is not the whole thing, the main goal, in life. As already stated, reducing the rajasic tendencies and attaining Sattvic guna will reduce the heat of passion and sex. Here gain, sad-vichara, viveka and vairagya will help to gain control over the sex-obsessed mind.
     Of all the obsessions, sex-obsession is the strongest. Unless the person has a spiritual samskara and practices yama, niyama, and pratyahara, it is difficult to overcome the power of mind full of sexual thoughts and infatuation. This is one of the major aspects of youthful stage of life in every person that needs physical and psychological discipline and spiritual guidance. Pratyahara, or obstruction, or restraining obsessive thoughts of sex will help to control the body and mind. All the Jnyanendriyas and Karmendriyas should be constantly kept under vigil (Saakshi) and perfect control. Brahmacharya or continence should be practiced before entertaining the idea of marriage for happiness and success in life. This aspect is mostly ignored as at present.
        In Hindu philosophy of life, the role of sex is limited to begetting one, or at the most two, off spring/s to fulfill familial (biological) obligations. It forbids excessive indulgences in sex unmindful of the purpose and goal of life. Joint family system provided a social environment to fulfil this obligation; but as the individuals set up their own families away from the parents and close relatives, opportunities like freedom, privacy, and time and resources became available for a reckless private life. This has led to many unwanted problems.
       It is repeatedly warned here that, over-indulgence in any thing is bad; this is true particularly in sex. Normally, persons who are in the grip of sensuous life think life is for enjoyment at any cost! It is true that, life is for enjoyment; but, it is definitely not at any cost. Life is sheer pleasure when it is sensible, when it is full of love, a Conscious enjoyment.
      One who enjoys life fully will have no regret to these small things, including sex. So one should enjoy sex to the satisfaction of both the partners and the success of marriage lies in its consummation.  Acharya Rajneesh says that ‘a sexual union with the beloved in a total abandonment of the self will give immense satisfaction. The sexual union with the beloved that lasts for three hours at a stretch in a night will be totally and permanently satisfying and such persons will not hanker after sex anymore’. But it is rarely possible. Some people who have had this experience (may be in their previous birth!) do not hanker after sex any more. Thus, it is believed that sexual satisfaction that is quite lasting is important and it can be attained. It is sheer extasy and contemplation in the act that releases the bondage. Sex should not be an obsession. It hinders all other creative thoughts originating from an intuitive frame of mind.
      The heat of sex or passion is reduced with avoidance of lust. Ultimately, a sense of complete satisfaction or fulfillment, although not possible ordinarily, leads to vairagya and aversion to sex. Hardly three percent of our life- time is given to sex. But fools want to revel in thoughts of sex throughout life. Continence is important if one has to gain spiritual strength. It is said that ‘ojas brings tejas’. Continence or avoidance of sex in married life is also very important in order to conserve the ‘dhatu’ (semen) and use this conserved energy for spiritual attainments. A strong heart, lungs, and nerves derive their strength from the conservation of energy from this source. A man with a strict disciplined sexual life is more attractive, strong and self-controlled. He gets a special shine, radiance on his face.
         Inadequacy of partners in marriage is an important destabilizing factor. Due to lack of proper guidance at the right time many youngsters go astray and later on suffer inadequacy in married life. An unhappy wife will become quarrelsome and revolt causing marital discord. Many marriages have ended in divorces due to this factor of inadequacy. Lack of preparation and training such as brahmacharya is primarily responsible for failure or inadequacies in marriage. Carefree life in youthful stage brings in unimaginable problems later in life. The true meaning and purpose of life has to be clearly understood in order to live a happy and successful life. Hence, the golden rule is ‘practise restraint’.
       An important technique of attaining sexual satisfaction is through raising the level of consciousness. Much less energy is required for sexual arousal and indulgences, whereas, more energy is required to attain spiritual experiences. With the advance in spiritual practice, the aspirant will come to experience happiness that is superior to the happiness derived from sexual indulgences. As the level of consciousness is raised to the heart level, the aspirant experiences true love. As and when this level of Consciousness is further raised to the throat level and the eyebrow level, and the head, the experience will be one of supreme bliss, much superior to anything experienced so far. Hence, one should rise to higher and higher levels of Consciousness through spiritual practices. Thus, life becomes more interesting

        Apart from sex, there are other numerous problems that create instability in married life. Lack of mutual respect, insecurity in job, social insecurity, new surroundings and strange environments, loneliness and brooding, lack of social life and lack of trusted good friends and neighbours, etc. – all create emotional stress that gradually build up to become major problems. One solution to all these is ‘meditation’. A simple technique of chanting the name of Ishta devatha will calm down the nerves and keep the mind cool. Chanting the Lord’s name at least for ten minutes in the early morning and ten minutes in the night before going to bed will greatly help. Remember, there is none greater than Him and none better than Him and He comes to your help if you sincerely, earnestly call Him in times of distress. He is the protector, Lord Sri Hari Narayana! He is the most dependable; and He resides in you, i ana all! Realise That! Hari Om! Tat Sat! 

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