Wednesday, 28 June 2017

Life is all about...

   The Creator and His creation are one is the doctrine of 'unity consciousness', Ritambhara-prajnya. There are no subject and object, viwere and the viewed, 'known' and 'to be known'. In fact what all exists is 'jnyan, Knowledge, only. Knowledge is nitya,nirantara and never ceases to exist! What all one exhibits is only a level of understanding, level of knowledge attained, or the level of consciousness attained during the life-time. Beyond this, there is nothing.  Whether it is Galileo, Newton or Einstein or Stephen Hawking, what all exhibited during their time is some knowledge and it is not the whole knowledge; it is only a fraction of the faculty. Totality is something none can ever attain in a limited span of one's life time of even a hundred years. What all knowledge  we attain is not even fraction of a millionth of a drop of the ocean of knowledge, we all, as the humans operating at the animal level, is only it is just enough to survive by earning some food. this is the 'mula adhara', basic support for the body. The deity of this is Lord Ganapati. A product of this is Bheeshmacharya, Gangeya and we know how he became the cause of destruction at the end of dwapara yuga. That is all!..
   However, the scope for human to attain the highest level of consciousness is there and it needs an attained person to show the 'path of attainment. One can attain the highest para-brahmn level or the level of 'unity consciousness' with the help of 'nirvikalpa samadhi yoga' Hence, life is all about this attainment. Anybody can attain, step by step, 14 dimensions of existence through yoga, transcendental meditation. This can be done by chakra dhyana a nd bijakshara japa. The first seven levels are- from muladhara upwards- svadhishthana (the seat of devi, bhu, shree. Third level is the manipura, the abode of Devi where the Bhu actually lives. This region is the Navel, nabhi. Thus, these first three are the earth, water and fire levels and one can attain siddhi over these, respectively by the appropriate bijakshara mantra japa with focused attention on the respective point of the Chakra. Once a sadhaka gains control over these three food, prana, and manas one can conquer the world. The next level is the heart or  anahata or the mahat. This is the level of Vishnu Consciousness and the sadhaka will get clairvoyance state and can traverse in akash at will. This is the most exalted level asfar as the sadhaka can dream of. Here the person will conquer time, space and causality and overcomes days and nights, hunger and thirst and gains siddhi, control over manas (mind) and prana. This is done with hatha yoga. many siddhi purusha who have attained this level are there! We cannot see them because our level does not match with theirs. The bijakshara for dhyana at the firs four lower levels are: lam vam ram and yam. There are still three more higher levels of existence. One can sit in meditation on these principles and attain mahat0prajnya level. These may take several years even if taken up as a serious full time avocation and there is no guarantee that every sadhaka will achieve complete success! But, to start moving in this directions is itself a considered a aturning point in lige, and a success.
(to be contd.). 

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